Rationality in Religious Epistemology: An Analysis of Abdul-Karim Soroush’s View on the Transformation of Contemporary Religious Thought

Authors

  • Abd Basit Department of Sufism and Psychotherapy, Universitas Islam Negeri Siber Syekh Nurjati Cirebon, Indonesia
  • Anwar Sanusi Department of History of Islamic Civilization, Universitas Islam Negeri Siber Syekh Nurjati Cirebon, Indonesia https://orcid.org/0000-0003-0652-7498
  • Theguh Saumantri Department of Aqidah and Islamic Philosophy, Universitas Islam Negeri Siber Syekh Nurjati Cirebon, Indonesia https://orcid.org/0000-0003-0263-2995

DOI:

https://doi.org/10.18196/afkaruna.v21i1.26724

Keywords:

Abdul-Karim Soroush, Religion, Epistemology, Critical, Rationality

Abstract

The rapid development of science and social changes in the contemporary era have created a tension between traditional religious thought and the modern world. Religion is often viewed as a static system, while science and technology continue to evolve. This research aims to explore how Soroush distinguishes between religion as eternal revelation and religious knowledge as a product of human effort that can evolve in response to changes over time. The methodology used in this research is qualitative analysis with a descriptive-analytical approach. The findings indicate that Soroush emphasizes the importance of intellectual humility in facing the plurality of religious interpretations, viewing religious knowledge as an ongoing process that evolves according to social and scientific changes without compromising the essence of revelation. Academically, this research contributes to the study of religious epistemology by providing insights into how Soroush’s thought can help redefine the relationship between religion and science in the context of the contemporary world, as well as renewing religious understanding more flexibly and dynamically.

References

Abdurrahman Usman, Zulkifli. “Changes And Development of The Meaning of Secularism in Islamic Thought.” Al-Risalah 13, no. 1 (January 2022): 16–33.

Ahwadzy, Muhammad Arfan, and Abdurrahman Kafabihi. “Paham Relativitas Kebenaran Dalam Pluralisme Agama Abdul Karim Soroush.” Hikamia: Jurnal Pemikiran Tasawuf Dan Peradaban Islam 5, no. 1 (2025): 26–45.

Akbar, Ali. “Abdolkarim Soroush’s Theory of Revelation: From Expansion and Contraction of Religious Knowledge to Prophetic Dreams.” Islam and Christian–Muslim Relations 33, no. 1 (January 2022): 19–42.

Amien, Miska M. Epistemologi Islam. Jakarta: Universitas Indonesia Press, 2003.

Anshori, Muhammad. “On Understanding Religion: A Study of Abdul Karim Soroush’s Thoughts.” KALAM 14, no. 1 (2020).

Anton Bakker. Antropologi Agama. Yogyakarta: Kanisius, 2009.

Ariannezhad, Mohamad Jafar, Aliasghar Davoudi, and Saeed Gazerani. “Critique and Analysis of the Theory of Quranic Dream and Revelation from the Viewpoint of Abdolkarim Soroush and Its Consequences on the Field of Studies of Muslim Political Awakening.” Journal of Islamic Awakening Studies 10, no. 2 (21AD): 25–48.

Badarussyamsi, Badarussyamsi. “Pemikiran Abdulkarim Soroush Tentang Persoalan Otoritas Kebenaran Agama.” ISLAMICA: Jurnal Studi Keislaman 10, no. 1 (August 2016): 56.

Bagir, Haidar. Menggugat Otoritas Dan Tradisi Agama. Bandung: Mizan, 2012.

Bahrani, Ashkan, and Aydogan Kars. “A Sufi Master without a Hospice.” Journal for the Academic Study of Religion 33, no. 2 (February 2021): 166–184.

Bisri, Hartati, Mustopa, and Theguh Saumantri. “Navigating Modern Challenges: The Practical Role of Triple-Relationship of Religious Moderation through an Islamic Perspective.” Journal of Islamic Thought and Civilization 14, no. 2 (2024): 286–302.

Creswell, J. W. Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. Thousand Oaks: SAGE Publications, 2014.

Dabbagh, Hossein. “Epistemology of Religion and Phenomenology of Revelation in Post-Revolutionary Iran: The Case of Abdolkarim Soroush.” Philosophy & Social Criticism 49, no. 10 (December 2023): 1244–1261.

Dahlèn, Ashk P. Islamic Law, Epistemology and Modernity: Legal Philosophy in Contemporary Iran. London: Rotledge, 2007.

Donny Gahral Adian. Senjakala Metafisika: Dari Hume Hingga Heidegger. Depok: Penerbit Koekoesan, 2012.

Fauzi, M. Nur. “Mengurai Paradigma Pemikiran Gerakan Islamisme Dan Pos-Islamisme Di Era Kontemporer.” Tribakti: Jurnal Pemikiran Keislaman 32, no. 1 (January 2021): 181–204.

Fletcher, Charles D. “The Methodology of Abdol Karim Soroush: A Preliminary Study.” Islamic Studies 44, no. 4 (2005): 527–552.

Hashas, Mohammed. “Abdolkarim Soroush: The Neo-Muʿtazilite That Buries Classical Islamic Political Theology in Defence of Religious Democracy and Pluralism.” BRILL 109, no. 4 (2014).

von Heyking, John. “Mysticism in Contemporary Islamic Thought: Orhan Pamuk and Abdolkarim Soroush.” Humanitas 19, no. 1 (2006): 71–96.

Hidayat, Komaruddin. Memahami Bahasa Agama: Sebuah Kajian Hermeneutika. Jakarta: Paramadina, 2016.

Jafari, Aliakbar, and Ahmet Süerdem. “An Analysis of Material Consumption Culture in the Muslim World.” Marketing Theory 12, no. 1 (March 2012): 61–79.

Lantong, Bekti Khudari. “Abdulkarim Soroush: The Theory of The Contraction and Expansion of Religious Knowledge and The Challenge of Contemporary Islamic Thought.” AQLAM: Journal of Islam and Plurality 7, no. 2 (2022).

Mulyadi, Mulyadi. “Pemerintahan, Demokrasi, Dan Interpretasi Agama Dalam Perspektif Abdul Karim Soroush.” Jurnal Filsafat 29, no. 1 (2019): 49–65.

Mulyadi, Wahyu. “Agama Dan Demokrasi Dalam Pemikiran Abdul Karim Sorush (Relevansi Dalam Keberagaman Dan Problematika Di Abad 21).” KREATIF: Jurnal Studi Pemikiran Pendidikan Agama Islam 21, no. 1 (January 2023): 1–13.

Nawaz, Haq. “Iqbal and Ijtihad: The Reconstruction of Religious Thought in Islam.” Al-Uswah Research Journal 3, no. 1 (2023).

Nur, M. “Revivalisasi Epistemologi Falsifikasi.” IN RIGHT: Jurnal Agama dan Hak Azazi Manusia 2, no. 1 (2012).

Purnama, Fahmy Farid. “Liberasi Teologi Di Iran Pasca-Revolusi: Telisik Pemikiran Abdul Karim Soroush.” Jurnal Theologia 27, no. 1 (October 2016): 25–50.

Saumantri, Theguh. “Konstruksi Pengetahuan Dalam Perspektif Metodologi Program Riset Ilmiah Imre Lakatos.” Tasamuh: Jurnal Studi Islam 14, no. 2 (2022): 282–299.

Soroush, Abdul-Karim. The Contraction and Expansion of Legal Theory. Oxford: Oxford University Press, 1999.

Soroush, Abdul Karim. Reason, Freedom, and Democracy in Islam. New York: Oxford University Press, 2000.

———. The Expansion of Prophetic Experience: Essays on Historicity, Contigency, and Plurality in Religion. Netherlands: Brill, 2010.

———. The Expansion of Prophetic Experience: Essays on Historicity, Contingency and Plurality in Religion. Netherlands: Brill, 2009.

Sufratman, and Kholid Karomi. “Abdul Karim Soroush’s ‘Al-Qabd Wa Al-Bast’ Theory as a Basis for the Development of Islamic Epistemology.” al-Afkar: Journal for Islamic Studies 7, no. 1 (2025): 438–456.

Wijaya, Aksin. Menalar Islam: Menyingkap Argumen Epistemologis Abdulkarim Soroush Dalam Memahami Islam. Yogyakarta: Magnum Pustaka Utam, 2017.

Zamzami, Mukhammad, Ghorbanali Karimzadeh Gharamaleki, Abdullah Hosseinieskandian, and Abd A’la. “On the Intersection of Science and Religion: A Critical Analysis of Abdulkarim Soroush’s Thought.” Religió Jurnal Studi Agama-agama 12, no. 2 (September 2022): 233–260.

Downloads

Published

2025-06-30

How to Cite

Abd Basit, Sanusi, A. ., & Saumantri, T. . (2025). Rationality in Religious Epistemology: An Analysis of Abdul-Karim Soroush’s View on the Transformation of Contemporary Religious Thought. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 21(1), 167–180. https://doi.org/10.18196/afkaruna.v21i1.26724

Issue

Section

Articles