Makam Sayyid Husein bin Abu Bakar al-Aydarus: Jaringan Spiritual Usmani di Indonesia akhir abad ke-19

Authors

  • FRIAL RAMADHAN SUPRATMAN Istanbul University, Turkey

DOI:

https://doi.org/10.18196/afkaruna.v12i2.2789

Keywords:

Al-Aydarus, Tomb, Spiritual Networking, Ottoman state, Batavia

Abstract

This article investigates Indonesian history with transnational approach espe- cially in tracing social community of Indonesia in the context of globalization during nineteenth century. In this article, author focuses on holy tomb of ulama or saint (wali), Sayyid Husein bin Abu Bakar al-Aydarus, who died in the late eighteenth century and buried in Batavia. Although he died more than a century a go, his influence through tomb still can be sensed until now. In the nineteenth century, the tomb of Sayyid Husein bin Abu Bakar al-Aydarus became a symbolic mediator of Arab Hadrami communities in Batavia to build contact with the only Independence Muslim states, Ottoman state, after the decline of Mughal state in 1857. In the late nineteenth century, Hadrami communities requested donation from Ottoman sultan or Caliph to repair the tomb of Sayyid Husein bin Abu Bakar al-Aydarus. Upon this request, author concludes that in the middle of modernization and globalization, Ottoman government in Istanbul at that juncture was still concerned to preserve its spiritual network wiwth Indonesian Archipelago based on the Tradition of Islam (al-din).

References

Alatas, Ismail Fajrie. 2015 “Gold and Silver, Branden Horses, and Well-Tilled Land: Gender and Harami Migration” dalam Indonesian Feminist Journal, vol 3, nomor 1,
Alatas, Ismail Fajrie. 2014. “Pilgrimage and Network Formation in Two Contem- porary Ba ‘Alawi Hawl in Central Java”, Journal of Islamic Studies.
Alatas, Ismail Fajrie. 2016. “The Pangeran and Saints: The Historical Inflection of a Mia 19th-century Hadrami Mausoleum in East Java, Indonesia” in Indo- nesia and the Malay World,
Bang, Anne K. 2003. Sufis and Scholars of the Sea: Family Networks in East Africa 1860-1925.London: Routledge.
Berg, L.W.C. van den. 2010. Orang Arab di Nusantara. Jakarta: Komunitas Bambu. Bose, Sugata. 2006. A Hundred Horizons: The Indian Ocean in the Age of Global
Empire. Cambridge Massachussetts: Harvard University Press,2006.
Braudel, Fernand. 1992. Civilization & Capitalism 15th-18th Century. Berkeley-Los Angeles: University of California Press.
Buzpýnar, Þ.Tufan. 1993. ‘Abdülhamit II and Sayyid Fadl Pasha of Hadramawt: An Arab Dignitary’s Ambitions 1876-1900’, The Journal of Ottoman Studies.
Çetinsaya, Gökhan. 1988. ‘II. Abdülhamid Döneminin Ýlk Yýllarýndan Ýslam Birliiði Hareketi’. (Master Tesis tidak diterbitkan) Universitas Ankara.
Chaudhuri, K.N. 1992. Asia Before Europe: Economy and Civilisation of the Indian Ocean from the Rise of Islam do 1750. Cambridge: Cambridge University Press. Deringil, Selim. 1991. “Legitimacy Structures in the Ottoman State: The Reign of Abdulhamid II (1876-1909)”, International Journal of Middle East Studies,
Vol 23, No.3.
Eraslan, Cezmi. 1992. II.Abdülhamid ve Ýslam Birliði: Osmanlý Devleti’nin Ýslam Siyaseti 1856-1908. Ýstanbul: Ötüken Neþriyat.
Freitag, Ulrike. 2003. Indian Ocean Migrants and State Formation in Hadhramaut: Reforming the Homeland. Leiden, Boston: Brilll.
Göksöy, Ýsmail Hakký. 2004. Güneydoðu Asya’da Osmanlý-Türk Tesirleri. Isparta: Fakulte Kitabevi.
Hanioðlu, M.ªükrü. 2008. A Brief History of the Late Ottoman Empire. New Jersey: Princeton Univeersity Press.
Ho, Engseng. 2006. The Graves of Tarim: Geneaology and Mobility Cross the Indian Ocean. Berkeley, Los Angeles, London: University of California Press.
Kadý, Ýsmail Hakký. 2015. “The Ottomans and Southeast Asia Prior to the Hamidian Era: A Critique of Colonial Perceptions of Ottoman-Southeast Asian Interactions” in A.C.S Peacock & Annabel Teh Gallop (ed).From Anatolia



to Aceh: Ottomans, Turks and Southeast Asia London: British Academy.
Nasr, Seyyed Hossein. 1989. Knowledge and the Sacred. New York: State University of New York.
Özcan, Azmi. 1997. Pan-Islamism: Indian Muslim, the Ottomans and Britain 1877- 1924. Leiden: Brill.
Tagliacozzo, Eric. 2013. The Longest Journey: Southeast Asians and the Pilgrimage do Mecca . New York: Oxford University Press.
Wallerstein, Immanuel. 2011. The Modern World-System I: Capitalist Agriculture and the Origins of the European World-Economy in the Sixteenth Century. London, Los Angeles, Berkeley: University of California Press.
Wells, Jeyamallar Kathirathamby. 2015. “Hadhrami Mediators of Ottoman In- fluences in Indonesia” in A.C.S Peacock & Annabel Teh Gallop (ed). From Anatolia to Aceh: Ottomans, Turks and Southeast Asia. London: British Acad- emy, 2015.

Downloads

Published

2016-12-27

How to Cite

SUPRATMAN, F. R. (2016). Makam Sayyid Husein bin Abu Bakar al-Aydarus: Jaringan Spiritual Usmani di Indonesia akhir abad ke-19. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 12(2), 169–186. https://doi.org/10.18196/afkaruna.v12i2.2789

Issue

Section

Articles