Kritik Nalar Arab: Eksposisi Epistemologi Bayani, ‘Irfani dan Burhani Muhammad Abed Al-Jabiri
DOI:
https://doi.org/10.18196/afkaruna.v12i2.2793Keywords:
Islamic epistemology, Arab thought, rationalism, religious author- ity.Abstract
This article anaylizes the philosophical and episthemological exposition of the contemporary Arab thinker, Muhammad Abed Al-Jabiri. As a leading Maroccan Muslim thinker, Abed al-Jabiri in renowned for his idea of combating
‘irrationalism’ and that of promoting rasionalism in formulating Islamic thought. He comes to believe that Islamic teachings should be seen as a set of ideas com- patible with rationality and scientific notions. In his analyisis, Abed al-Jabiri pro- poses three streams of Islamic epistemological models: bayani, burhani and ‘irfani. By exploring these three epistemological concepts, the author goes further by exploring the authority of text in Muslim society and how to contextualize and read religious texts in modern time.References
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Titus, Harold H. dkk. 1984. Persoalan-persoalan Filsafat, terj. H.M.Rasyidi. Jakarta:
Bulan Bintang, 1984.
Watt, Montgomery. 1962. Islamic Philosophy and Theology. Edinburgh: Edinburgh
University Press.
Wibisono, Koento. 1995. Ilmu Pengetahuan. Yogya: Gadjah Mada University Press.
Amin, Miska Muhammad. 1983., Epistemologi Islam: Pengantar Filsafat Pengetahuan
Islam Jakarta: UI-Press.
Armstrong, Amatullah. 1996. Khazanah Istilah Sufi: Kunci Memasuki Dunia Tasawuf, terj. M.S.Nashrullah dan Ahmad Baiquni. Bandung: Mizan.
Cassirer, Ernst. 1994. An Essay on Man. Connecticut: Yale University Press. Hadiwijoyo, Harun. 1994. Sari Sejarah Filsafat Barat I. Yogyakarta: Kanisius. Hadi, P. Hardono. 1994. Epistemologi: Filsafat Pengetahuan. Yogyakarta: Kanisius. Hammersma, Harry. 1994. Tokoh-tokoh Filsafat Modern. Jakarta: Gramedia. Hanafi al-, Abdul Mun’im. 1990. Al-Mu’jam al-Falsafi, Arabi, Injilisi, Faransi, al-
Mani wa Latini. Kairo: Dar Syarqiyyah.
Hujwiri al-, Ali ibn ‘Utsman. 1992. Kasyful Mahjub, terj. Suwardo Muthary dan
Abdul Hadi W.H. Bandung: Mizan.
Hunnex, Milton D., 1986. Chronological Philosophies and philosopher. Michigan: Zondervn Publishing House
Ibn Rusyd. 1930. Kaitan Filsafat dengan Syari’at (Fashl al-Maqal fi ma Baina al- Hikmah wa al-Syari’ah min al-Ittishal).Jakarta: Pustaka Firdaus.
Jabiri al-, Muhammad Abed. 1994. Al-Khitab al-‘Arabi al-Mu’ashir. Beirut: Markaz
Dirasat al-Wahdah al-‘Arabiyah.
—————-. 1991. Takwin al-‘Aql al-‘Arabi. Beirut: Markaz Dirasah al-Wihdah al- Arabiyah.
—————-. 2000. Muhammad Abed Al-Jabiri, “Tradisi dan Problem Metodologi”
dalam Post Tradisionalisme Islam, ed.Ahmad Baso. Yogyakarta: LKiS.
—————. 1984. Takwin al-‘Aql al-‘Arabi. Beirut: Dar al-Thali’ah
—————. 1990. Bunyah al-‘Aql al-‘Arabi. Beirut: Markaz Dirasah al-Wihdah.
————— 1990. Al-‘Aql al-Siyasi al-‘Arabi. Beirut: Markaz Dirasah al-Wihdah.
—————.. 1990. Bunyah al-’Aql al-’Arabi. Beirut: Markaz Dirasat al-Wihdah al-
’Arabiyah.
Khuffaini al–, Abd al–Mun’im, al- Mu’jam al–Falsafi. Kairo: Dar al- Sharqiyah. Kuhn, Thomas S. 1993. Peran Paradigma dalam Revolusi Sain. Bandung: Remaja
Karya Rosda.
Mahmud, Abdul Halim. 1988. Qadiyyah al-Tasawwuf: al-Munqid min al-Dalal. Dar al-Ma’arif
Muthahhari, Murtadha. 1993. Tema-tema Penting Filsafat Islam. Bandung: Yayasan
Muthahhari.
Nasr, Seyyed Hosein. 1996. Intelektual Islam: Teologi, Filsafat dan Gnosis (Theology, Philosophy and Spirituality) terj. Suharsono & Jamaluddin MZ. Yogyakarta: Pustaka Pelajar.
—————. 1985. “Why wa al-Farabi called the Second Teacher?”. Terj. M. Amin
Razavi, Islamic Culture 59/4.
Nasution, Harun. 1973. Falsafat dan Mistisisme dalam Islam. Jakarta: Bulan Bintang. Nicholson, Reynold A. 1987. Tasawuf Menguak Cinta Illahiah, terj. A. Nashir
Budiman. Jakarta: C.V. Rajawali.
Peursen, C A. Van. 1991. Orientasi di Alam Filsafat. Jakarta: Gramedia.
Runes, Dagober D. 1976. Dictionary of Philosophy. New Jersey: Littlefield, Adams and Co.
Simuh. 1996. Tasawuf dan Perkembangan dalam Islam. Jakarta: Raja Grafindo
Persada.
Taftazani al-, Abu al-Wafa. 1985. Sufi dari Zaman ke Zaman. Bandung: Pustaka. Rapar, Jan Hendrik. 1986. Pengantar Filsafat. Yogyakarta: Kanisius.
Rosenthal & P. Yudin. 1987. A Dictionary of Philosophy (Al-Mausu’ah al-Falsafiyah)
terj. Samir Karam. Beirut: Dar al-Tholi’ah li al Thiba’ah wa al-Nashr.
Syaikh, M. Sa’id, 1991. Kamus Filsafat Islam (A Dictionary of Muslim Philoso- phy) Terj. Machnun Husein. Jakarta: Rajawali.
Titus, Harold H. dkk. 1984. Persoalan-persoalan Filsafat, terj. H.M.Rasyidi. Jakarta:
Bulan Bintang, 1984.
Watt, Montgomery. 1962. Islamic Philosophy and Theology. Edinburgh: Edinburgh
University Press.
Wibisono, Koento. 1995. Ilmu Pengetahuan. Yogya: Gadjah Mada University Press.
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Published
2016-12-27
How to Cite
RIDWAN, A. H. (2016). Kritik Nalar Arab: Eksposisi Epistemologi Bayani, ‘Irfani dan Burhani Muhammad Abed Al-Jabiri. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 12(2), 187–222. https://doi.org/10.18196/afkaruna.v12i2.2793
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