Teori Kodifikasi Mushaf Usmani Telaah Kritis Atas Karya Régis Blachère

Andar Nubowo

Abstract


This article analyzes three Régis Blachère’s major theses pertaining to codification and promulgation of Mushaf ‘Utsmani (Utsmanic Manuscript) based on the assumption that codification of the Quranic texts is a historical event that needs to be examined through internal and external historicism approach. This articel argues that Blachère’s arguments about the political motives behind the codification of Mushaf ‘Utsmani is not based on a solid historical argument: his fault in presenting historical chronology of the codification of the Qur’an, his weakness in combining or compromising (talfiq) conflicting historical naratives, as well as his unobjetive in examining sources that he refers to. Therefore, the idea to reconstruct the critical edition of the Qur’an—which is influenced by Blachère theses, is hard to accomplish due to the absence of other authentic sources subsequent to abolition of non- Utsmanic Manuscripts. Keywords: the Qur’an, codification, Utsmanic Manuscript, Exegesis.

Keywords


The Qur’an; Codification; Utsmanic Manuscript; Exegesis

Full Text:

PDF

References


‘Abid, ‘Ali b. Sulaiman al-. Tanpa Tahun. Jam’i al-Qur’an al- Karim Hifdlan wa Kitabatan.

Abu Zayd, Nasr Hamid. 1997. Imam Syafi’i: Moderatisme, Ekletisme, Arabisme. Terj. Khoiran Nahdliyyin. Yogyakarta: LKiS.

Ahmad, Wasim. 2001. “Orientalism: Its Changing Face and Nature”. Hamdard Islamicus. XXIV. Oktober-Desember.

Amal, Taufik Adnan. 2001. Rekonstruksi Sejarah Al-Qur’an. Yogyakarta: FKBA.

Arkoun, Mohammed. 2002. The Unthought in Contemporary Islamic Thought. London: Saqi Books.

————. 1989. “Explorations and Responses: New Prespectives for a Jewish Christian Muslim Dialouge”. Journal of Ecumenical Studies. 26. 3 Summer.

————. 1975. La Pensée Arabe. Paris: Univ. de France.

Asqalani, Ibn Hajar al-. Tanpa Tahun. Fath al-Bari bi Syarhi Shahih al-Bukhari. al-Maktabah al-Salafiyyah,. Vol. 9, pp. 523-529.

—————. 1328. al-Ishabah fi Tamziz al-Shahabah, Dar Sadr, vol. 4.

—————, Tahdzib al-Tahdzib. 1325. India: Masturah T, vol. 3. Badawi, Abdurrahman. 2003. Ensiklopedi Tokoh Orientalis. Terj. Amroeni Drajat Yogyakarta: LKiS.

Baidan, Nashrudin. 1998. Metodologi Penafsiran Al-Quran. Yogyakarta: Pustaka Pelajar.

Blachère, Régis. 1959. Introduction au Coran. Paris: G.P. Maisonneuve.

—————. 1952. Le Problèm de Mahomet. Paris: Press Universitaire de France, Vol. I.

—————. 1949-50. Le Coran, traduction nouvelle. Paris: G.P. Maisonneuve, Vol.2.

—————. 1957. Le Coran (Al-Qur’an), traduction nouvelle. Paris: Besson et Chantemerle, 1957. 1 Vol.

—————, 1952. Le Problème de Mahomet: Essai de Biographie Critique du Foundateur de l’ Islam. Paris: Presses Universitaires de France.

————— (dkk.). 1956. Dans Les Pas de Mahomet. Paris: Libraire Hachette.

—————. 1966. Le Coran: Que Je Sais?. Paris: Presses Universitaires de France.

Bukhari, Tanta Tahun. Shahih al-Bukhari. Maktabah Dahlan.

Burton, John. 1977. The Collection of the Qur’an. Cambridge: Cambridge University Press.

Caetani, Leone. 1988. “Uthman and the Recension of the Quran”, Ibn Warraq (ed.), The Origins of the Koran: Classic Essays on Islam’s Holy Book. New York: Promotheus Books. The article was first published in Caetani, Leone, ‘’Uthman and the recension of the Koran’, Muslim World 5 (1915), pp. 380-90.

Calais, Yves. 1996. “Le Coran”. Esprit et Vie. No. 28.

Casanova, Paul. 1911. Mohammed et la Fin du Monde: Etude Critique sur l’Islam Primitif. Paris: Libraire Paul Geuthner.

Cohen, David. 1974. “Regis Blachère (1900-1973)”. Journal Asiatique (JA). Vol. 262, 1974, pp. 1-10.

Dawud, Ibn Abu. Tanpa Tahun. Al-Mashahif.

Denver, Ahmad Von. 1994. ‘Ulum al-Qur’an: An Introduction to the Science of the Qur’an. Leicester: The Islamic Foundation.

Din, Muhammad Sa’id Jamal al-. Tanpa Tahun. al-Syubhat al- Maz’umah haula al-Qur’an al-Karim fi Dairatai al- Ma’arif al-Islamiyyah wa al-Brithaniyyah.

Flugel, Gustav L. (ed.). 1834. Corani Textus Arabicus. Leipzig: E. Bredtii.

Foucault, Michel. 2002. Power/Knowledge: Wacana Kuasa/ Pengetahuan terj. Yudi Santosa. Yogyakarta: Bentang.

Goldsack, Rev. W. 1906. The Qur’an in Islam: an Inquiry into the Integrity of the Qoran. London: The Christian Society.

Goldziher, Ignaz. 1967-1971. Muslim Studies terj. Barber dan Stern. London. Vol.2

Harahap, Syahrin. 2000. Metodologi Studi dan Penelitian Ilmu-Ilmu Ushuluddin. Jakarta: Rajawali Press

Humphreys, R.S. 1992. Islamic History: A Framework for Inquiry. London:

Imam, Ahmad ‘Ali al-. 1998. Variant Readings of the Qur’an (USA: IIIT, 1998) Variant Readings of the Qur’an. USA: IIIT.

Jeffery, Arthur. 1988. “Materials for the History of the Text of the Quran”. Dalam Ibn Warraq (ed.), The Origins of the Koran: Classic Essays on Islam’s Holy Book. New York: Promotheus Books.

Mingana, Alphonse. 1988. “The Transmission of the Kur’an”. Dalam Ibn Warraq (ed.), The Origins of the Koran: Classic Essays on Islam’s Holy Book. New York: Promotheus Books.

Noldeke, Th. 1988. “The Koran”, dalam Ibn Warraq (ed.), The Origins of the Koran: Classic Essays on Islam’s Holy Book. New York: Promotheus Books.

Qaththan, Manna’ Khalil al. Tanta Tahun. Mabahits fi ‘Ulum al-Qur’an.

Rahman, Fazlur. 1980. Major Themes of the Qur’an. Minneapollis: Bibliotheca Islamica.

R-Puin, Gerard. 1996. “Observation on Early Qur’an Manuscript in Sana’a”. Dalam Stefan Wild (ed.), The Qur’an as Text. Leiden: E.J. Brill.

Suharto, Ugi. 2004. “Ahlu Bida’ Menggugat Otoritas Mushhaf ‘Utsmani dan Tafsir Qath’i”, Makalah Seminar Nasional “Pemikiran Islam Muhammadiyah: Respon Terhadap Liberalisme Islam”. MTDK PP Muhammadiyah- UMS. Tidak diterbitkan.

Sundi, ‘Abd al-Qayum ‘Abd al-Ghafur al-. Tanpa Tahun. Jam’ al-Qur’an al-Karim fi ‘Ahdi al-Khulafa’ al-Rasyidin.

Suyuthi, Jalal al-Din al-, 1974. al-Itqan fi ‘Ulum al-Qur’an ed. Muhammad Abu al-Fadl Ibrahim. Mesir: al-Hai’ah al- ‘Amah li Kitab, 1974

Thabari, Ibn Jarir al-. 1978. Jami’ al-Bayan ‘an Ta’wil Ayat al-Qur’an. Beirut: Dar al-Fikr, vol. I

Turner, Bryan S. 1994. “Orientalism and the Problem of Civil Society in Islam.” Dalam Asaf Hussain, dkk (ed.). Orientalism, Islam, and Islamists. Amana Books.

Wansbrough, John. 1977. Qur’anic Studies: Sources and Methods of Scriptural Interpretation. Oxford.

Watt, W. Montgomery. 1970 Bell’s Introduction to the Qur’an. Edinburg: Edinburg Univ. Press

Weil,Gustav. 1878. Historische –Kritische Enleitung in der Koran. Leipzig: Bielefeld.

Welch, A.T. 1986. “al-Kur’an”. The Encyclopaedia of Islam (EI). Leiden: EJ. Brill.

Winarno, Surakhmad. 1982. Pengantar Penelitian Ilmiah: Dasar Metoda Teknik. Bandung: Tarsito.

Whelan, Estelle. 1998. “Forgotten Witness: Evidence for the Early Codification of the Qur’an”. Journal of the American Oriental Society. Vol. 118, pp. 1-14.

Saenong, Ilham B. 2002. Hermeneutika Pembebasan: Metode Tafsir Al-Quran Hassan Hanafi. Jakarta: Teraju.

Shalih, Shubhi al-. 1988. Mabahits fi ‘Ulum al-Qur’an. Beirut-Libanon: Dar al-‘Ilm li al-Malayin.

Schacht, Joseph. 1959. The Origins of Muhammadan Jurisprudence. Oxford: Exford University Press.

Sprenger, Aloys dan William Muir. 1978. The Coran, Its Composition and Teaching and the Testimony It Bears to the Holy Sciptures. London.




DOI: https://doi.org/10.18196/aiijis.2014.0033.96-125

Refbacks

  • There are currently no refbacks.


Copyright (c) 2014 Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



Afkaruna: Indonesian Interdiciplinary Journal of Islamic Studies indexed by:   


Office:
E6 Building 1nd Floor, Jl. Brawijaya, Geblagan, Tamantirto, Kasihan, Bantul, Yogyakarta 55183